🔗 Share this article Jack DeJohnette: More Than a Jazz Drummer – A Superhuman Force in Musical Arts My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” seemed logical, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a complex percussion display as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist. “The idea of improvisation,” DeJohnette explained, “is tied up in the very essence of being. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?” He went on to clarify that each part of his drum kit he considered to be a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was also a pianist of significant talent – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, until his passing at the age of 83. A Unique Life-Force in Musical Expression Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and later saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians. Pioneering Beginnings and Artistic Independence His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette created for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing a wind instrument, and his folky melodic inventions soared. The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he joined ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled. Iconic Partnerships and Key Albums His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, subsuming their own identities inside lavishly orchestrated soundscapes of pastoral tones. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy expressed through the music. Listening to that album around the time of its release, it recalled an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as atmospheric, gradual developments slowly condensed towards rhythmic blows. Philosophical Insights on Art and Existence Conversing with DeJohnette much later, these ideas of pushing structural boundaries made more sense. He told me how he loved playing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore healthy for the brain. He cited the “safe confines” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. People are capable of highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more aware of our place within nature, ceased harming the planet and put things back into it, we would have a better world and community.” Undoubtedly DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists have to draw on that.”